The Eye of The World

Friday, February 26, 2010
The Mistress of the Art of Death
Thursday, February 18, 2010
Rudy's death
However, that was much contradicted right? Isn’t it not? Knowing not enough to overcome hope and hope not enough to overcome knowing. Hmmm. I’m not making any sense, but yet I am. I guess what I’m saying is that while I hope that he didn’t die and I still know he did and nothing will ever change that (of course unless the author decided to miraculously raise him from the dead, however, I highly doubt the possibility that Markus Zusak will ever do it. Or will he?) But still, it was so unbelievably unbelievable that Rudy Steiner had just died. (Now I’m being redundant...) I guess perhaps I just can’t believe it because of my deep rooted love for him. No, I don’t love him like that, but it’s rather that I love him as a loveable, easygoing, and good natured character (okay, maybe the last part is a bit of a stretch but Rudy does have his good points here and there). And for some reason I just hate to see characters go. No hate is too wrong. It should be more somewhere along the lines of a passionate loathing or abhorrence for character deaths. It’s the one thing I absolutely hate to have to tolerate in books. Maybe, I’m just way too attached to the characters (that’s an understatement). And perhaps I am (extreme understatement). But Rudy really shouldn’t have died. He was such a good person. He was a great neighbor. He was an awesome friend. And yet he died. Rudy Steiner really did not deserve to die such a pathetic death. Actually, he doesn’t deserve to die at all. He should have been able to live a happy rest of his life. And he should have a great future ahead for him. More so he should have a great future for him and Liesel (This couple is way too cute together. And when Liesel kissed Rudy after he died only fueled my love for this pairing even more. However that fueled my hatred for his death even more as well.)
And all in all... as you can clearly interpret from my long rant, Rudy Steiner really does not deserve to die. He was one of the few characters I absolutely adored in the book. I even liked him more than I liked Liesel. He’s was that charming spark of life and charisma in the book. He was even my favorite character in the whole story. And it really sucked that he had to die. It really sucks a lot...
Thursday, February 11, 2010
Liesel and Rudy's relationship
I find that the friendship between Liesel and Rudy was forged fairly quickly. After a soccer match, some snow, a school walk, and a marathon which ended with them encrusted in dirt they were already friends. However this friendship seemed to be the type where both would only acknowledge it only to themselves. They enjoyed each other’s company and cared for the other but they expressed in the form of verbal abuse. Rather then declare their fondness for each other to the rest of the world; they hide their friendship in a rubble of insults. Every time one would call the other a “saukerl” it was their way of saying “my friend”. Not only do they enjoy insulting each other they also like to tease each other as well. Rudy would always ask Liesel for a kiss and Liesel would reply with either a form of insult or physical injury. If he was lucky, she just ignores him. To me, it is a strange form of friendship but it was their unique own way of expressing to the other how they care. It’s as if they don’t know how to express it in any other way.
Thursday, February 4, 2010
Symbol of Books
As the title has already suggested, one major component of this novel centers on books. Books are the primary drive of the plot. Books are first mentioned when Death remarks that he saw the book thief three times.
The first time, one of the gravediggers- a fourteen year old boy- had accidently dropped his book on the cold snowy ground. Minutes later The Grave digger’s Handbook was in the possession of Liesel Meminger, marking the date as the start of her book stealing career. Although Liesel had no prior education since she had often skipped school in her younger years she had absolutely no knowledge of reading but yet she still stole a book. I believe that at that time, she didn’t steal for the sake of stealing but for the sake of having something. When her brother died, it was like Liesel was left with nothing but an empty void. She needed something to hold on to; something to fill in that empty gap. And so she took the book as her only possession. The book was the only thing she had and it was also a symbol of remembrance to her dead brother. At that time when she had nothing to remember him by, the book was the only object that connected him to her. The sight where she first stole the book was also the sight where her brother had been buried. To Liesel the book served as a treasured memory. Even if she couldn’t read, the book was an important part of her.
Books also symbolize Liesel’s passion to improve and her achievement in this area. When she had first arrived at the Hubermann’s doorstep she was uneducated and could not read nor write. But after the humiliation of being place in a younger class and the sudden need to be able to read The Grave Digger’s Handbook, she begins to slowly advance. Her passion for this is shown through how she always manages to stay up into the late of night just to have reading lessons with her father. We can clearly see Liesel’s love of reading and the books that she soon devours afterwards are the merits of attaining her goal. However though, books seem to also be the root cause of her crimes (apart from stealing apples or potatoes from farmers or ham and eggs from priests).
Liesel’s passion for reading goes so far that she would steal her second book from a Nazi book-burning. Liesel’s obsession with book stealing though is rather ironic considering her place in Nazi Germany. At that time, books were mostly condemned and many were burned. However Liesel instead obsesses over them. They are her most prized possessions. In a country where the Fuhrer was everything, there was a girl who only loved books, her family, and friends. Not only that, but Liesel finds a strange merit in stealing books. To her stealing them is a twisted way of rightfully earning them.
“She couldn’t tolerate having it given to her by a lonely, pathetic woman. Stealing it, on the other hand, seemed a little more acceptable. Stealing it, in a sick kind of sense, was like earning it.”
Wednesday, January 27, 2010
Colors
Normally when humans perceive color, we remember the brightest one of all first. We are inclined to think of the neon yellows, sparkly hot pink, the light forest green first. Natural human perception this is. Remembering what stood out the most. However the colors that Death remembers are more basic. No shades of hues of different pastels but just the basic white, black, and red of the world.
White, Death claims is a color where as in the absence of color makes the color a color itself. (And you don’t want to argue with Death!). When one thinks of white, many think of nothingness, for isn’t white nothingness in itself? But then again is nothingness a something, an anything, or just a nothing?
Black is next. So what is black really? Others claim that black is the true absence of color where there is no hues of anything that it is just a void of nothing, just black empty black. So if black is the true nothingness, then white must be everything, right? Or is white the void and black the mixture of everything? Well, let’s talk in the metaphorical sense, no need to get scientific (but if you want then I can). In the book, I most definitely think white was the void of emptiness. This was when Liesel was left alone with nothing (Liesel Meminger is a young girl who was abandoned by her mother and left with her new foster parents on Himmel Street, the Hubermanns). You can argue and say that at that time she still had her mother, but I don’t think her mother really was there. Well, again, in the metaphorical sense. Her mother’s body was there; physically she was still with Liesel. But she wasn’t completely there. She was like a hollowed nut only the tough cracked shell remaining but the contents were all gone. However this leaves black. Black was when Liesel had everything. She wasn’t rich but she had everything she needed (again metaphorical sense, food does not fit in this equation). She had finally gained a family; she gained friends; she gained people who were still there, people who were in fact her whole life, her everything. But black is also when there was everything, but everything was all mixed up and spew out like a chaotic puzzle. You had the pieces, but you just couldn’t put them together. This was also when Liesel’s life was in a messed up jumble as well. The roads of her future, the paths of her past, and the inevitable present were all tangled up and the colors of each part of life were bleeding into each other creating the pit of black. But without the blinding white of her past, she would never get the black. These two colors are like the base of every pair, the perfect complements of each other. Without black there is nothing that is white. Without white there is nothing that is black. They are like the concept of yin and yang. You can say that without one there can certainly not be the other.
Finally this leaves us with red. How does red fit though? Black and white would be in everything. Every color had a bit of black or white. But not red. Red is untouched. It is in a different category of its own. Many people associate red with death or rather the passage of dying since red was the crimson color of blood. But to me red is linking between black and white. It was the middle of both extremes. With red, you would have something and you would have nothing. Red is the crossroads of one’s existence.
Wednesday, January 20, 2010
Death as the Business Man
Somehow I feel as though life is too systematic. Death is too inevitable. This is why I always see death as like a business man. He always goes around in his suit arranging new deals, creating more factories, and more assembly lines. Each new deal seal would be another person dead. And then he would just collect the souls and another person would be born to fill the place. Too systematic, for my taste.
Wednesday, January 13, 2010
Death
"I am all truthfulness attempting to be cheerful about this whole topic, though most people find themselves hindered in believing me, no matter my protestations. Please, trust me. I can most definitely be cheerful. I can be amiable. Agreeable. Affable. And that’s only the A’s. Just don’t ask me to be nice. Nice has nothing to do with me.” [The book Thief, pg. 1]
At first I was a little more than surprise that the “I” who was talking was Death. But after the initial five second surprise I found that I rather liked the interesting plot twist so early in the novel. Death in this book was portrayed rather differently from what the general population’s idea of death. He was not a cruel devil who stole the souls of tormented humans but rather a guide carrying the lost souls on to a new life. A guide who loathes the monotony of his job, but ironically craves for color as a distraction to the curiosity of human nature.
Saturday, December 5, 2009
Sir Leigh Teabing
And then BOOM. It hits me like a big fat red rubber ball when you accidently get stuck in a game of dodge ball. Somehow I never saw it coming. He ended up being evil. Well maybe not evil but the bad guy. Even after a few chapters that still haven’t registered in with me yet. I still see him as a sweet old elderly man whose obsession for the Holy Grail makes him do crazy things. I can make up excuses for him murdering people. Somehow I can justify his acts as his last wishes before he dies. But I know it’s wrong. Yet, I can’t help but not hate him. The feeling is very strange. It’s like you brain tells you to dislike that person but your heart is still unwillingly to accept that the person is actually truly bad. You still want to believe that it’s all a scam. And that the person is actually good. It’s like you’re in denial. And I truly was. I couldn’t accept the fact that he was bad because I wanted so much to believe that he was good. He had seemed so good! Even now I want to believe he is still good. That someone else is the true mastermind. I wonder why? Is it because I had so long before accepted him being good that now all of a sudden him being bad is just unthinkable? Or do I just love elderly people too much? (I always feel pity for them for some reason. I see them as adorable.)
Ergggg. It just irks me that he turns out to be bad. It was really a twist I never saw coming.
Thursday, November 19, 2009
Sophie Neveu
But after a few chapters, I finally begin to understand her as a deeper character than I had previously thought. She wasn’t arrogant. She was just a strong woman who disliked showing her weakness to the world. She desperately tried to hide being weak in front of other people especially males that she seemed so confidant while in fact she was truly fragile. She had been so mentally disturbed by her grandfather’s action a few years back in the book that she (to me) seems to have developed a mental block against all males. She doesn’t want to trust them since she was afraid they would go and do something that she would deem as inappropriate. She was afraid of being hurt by them that she had tried to show to everyone that she was strong. She tried to put up an illusion of always being sure of her self, of always being confident. That she didn’t need any male’s help. She could do it on her own. She didn’t want to be hurt.
However, that makes her the person she is. Without being strong she isn’t Sophie Neveu. It was thanks to those traits that the book even went on like it did. And I have to say I really liked those traits in her. It made her the unique woman in the book. And she had on numerous of occasions been the leader and the one to solve the mystery which would even perplex the great Robert Langdon. She had been the one to solve find the clue hidden in “The Madonna of the Rocks”. She even figured out the combination of her grandfather’s safe box.
Also I felt that she had changed as well. In the beginning of the book, Sophie had seemed distant. She was cold to everyone and had acted in that professional manner that was polite but never friendly. She was the type of person you can talk to but would never be friends with. And that was what she portrays to everybody. However during the course of the book, she begins to be more open. She loses her “professionalism” and drops whatever façade she had put up to save her self from getting hurt. She wasn’t just the Strong Woman she was before. She had fiannly begin to open up. She starts revealing herself more to Robert Langdon and even begins to trust him as a close friend. She tells him of her past and even the events that led to her estrangement with her grandfather. A fact of detail she had never told anybody else before she proves to the readers how close to he two has become and how much Sophie truly trusts Robert. And due to that bond and whatever else that made Sophie more open she even forgives her grandfather, something she hasn’t been able to do for ten long years.
Overall, I really fell in love with her character. She was a type of person who I can look up to as an idol. She was strong. She was smart. And she is friendly as well. She wasn’t just a brat, she was like a “Princess”.
Thursday, November 12, 2009
Holy Grail, First Impressions
Before I had ever discovered this novel, I had only known the Holy Grail as a chalice. Nothing more, nothing less. Although the reason behind this attitude of mine towards one of the world’s most intriguing artifact was mainly because I had no real fancy for it. It was interesting but that was all. It was nothing more to me than a cup. I probably cared more about my own ice cream cup than I did for the “chalice”. I couldn’t understand the addicting power it had possessed on so many. However now I can’t help but wonder if there is any more to this myth.
The Da Vinci Code (in my perspective) points to the assumption that the Holy Grail was truly the blood line of Jesus and Mary Magdalene. And not as the cup that Jesus had drank from at the Last Supper as many would have liked to believe. Even though I have heard of these speculations before on numerous of occasions, this time there was just so much facts that I couldn’t ignore. There were too many coincidences that the idea became credible in my mind. It was plausible, likely, feasible. So why not? I couldn’t help but think: Why not? And so there the seed was lodged deep into my conscience. The idea stuck to me like flies to fly paper. But of course I had doubts. A lot of them to be exact. Nevertheless, as I dug deeper into the book, the more I came to firmly believe in the bloodline. Too many coincidences. Still...
Is it just a cup? Or is it more? Is it really Jesus’ bloodline? Or just the chalice that held his blood? So many questions rage war inside my head as I desperately try to pin together the pieces of the puzzle. But with a blindfold on and some pieces missing. It seemed like a task even more strenuous than labor. And so I spent many endless nights, with a fervent fever, my mind in hysteria for the knowledge I craved to know yet cursed to be ignorant. (I wonder do all Histologists feel this way too).The idea of a conspiracy was just so addicting, the theories like a siren’s song seducing me into its realm, constantly teasing me with soothing whispers of cures to the disease. I can’t wait but to find out more...
Saturday, November 7, 2009
First Impressions
Saturday, October 31, 2009
Robert Langdon, Chapter 3-7
Sunday, October 25, 2009
Robert Langdon, Chapter 1 & 2
Friday, October 9, 2009
Houyhnhnms
The Houyhnhnms are so far the most morally and ideally advance of all the beings Gulliver has encountered. They show kindness and benevolence to one another and they have a strong bond between them. They are deemed virtuous and they all work towards the betterment of the community as whole instead of just bettering themselves. Gulliver sees them as the most perfect ideal type of creature and idolizes them so much and to a point where he deludes himself into thinking that he is in fact one of them.
For me, I can’t see it Gulliver’s way. They are kind. They are benevolent. They are ideally the best. But they’re not human. And it’s not just about appearances as to why they aren’t human but it’s the way they are too perfect. Humans all have flaws. None of us are perfect and neither can we claim to be that way. We all are greedy at some point. There’s bound to be something we want and our selfishness will push us into getting it. There are times when we put ourselves in before others. There are times we lied. Times we did something hurtful to somebody. Or times we thought of doing something that’s not morally right. And we can’t deny that because that’s the way humans just are. We are controlled mainly by our emotions and we do act upon them so we can never do what is deemed right all the time.
The Houyhnhnms society is great. But it’s great for the Houyhnhnms. And of course I wish that at times I can be just as morally outstanding as they are but then I know that some of the things I’ll do just to be “good” will go against my own desire and conscience. (Besides what’s right isn’t always right for somebody else.) I’m fine with living in this world of flaws. Because within the flaws, there’s always some perfection and that perfection will always seem brighter, better, greater then if everything is perfect all the time. And that would just be too dull anyway. Humans need to have some fun in their lives!
Thursday, October 1, 2009
Yahoos
Yahoos in my opinion are only a more feral side of human beings. As Gulliver describes I always compare them with cavemen due to there unruly appearance and animalistic manners. For one instance when one of the Houyhnhnms had placed a piece of flesh in front on the Yahoos, they had nearly gone ballistic and tore at the bloody meat. Soon we can see that Gulliver’s wish be more like the Houyhnhnms cost him to hold much contempt for the Yahoos. He sees them as malevolent creatures that care for none but themselves. To him, they are just cowardly worthless beings.
I find that Gulliver’s views on the Yahoos are too harsh. The Houyhnhnms never gave the Yahoos a chance to change and they never made an attempt to help them learn any better so how can they hold such hatred for beings who are the way they are because that was the way they have always been? They do not really know any better than to behave the way they see other of their kind behave. And I can’t find a valid enough reason to just have such distain for a race that is to me almost like little toddlers. They can think for them selves but they repeat what the normally see. And just as I have enough ability to forgive small kids for their mistakes than why shouldn’t I be able to forgive the Yahoos for being so primitive? Yes, I will admit that I do feel some sense of almost arrogance over them because I’m more “advanced” but I can’t feel hatred as deep as Gulliver’s.
Saturday, September 26, 2009
Laputa
When Gulliver first sees the island’s inhabitants, he is at first very mystified by their appearances. The Laputians all have their heads tilted to one side, either to the left or right, and have one eye turned inward and the other turned up. They wear clothing adorned with illustrations of celestial masses and musical instruments such as fiddles, flutes, harps, etc. (pg. 82) These people were also quite the daydreamer and had trouble with focusing their thoughts to one particular subject. Their mind digresses so much that there was a need to employ some of them just to tap on the others ears or mouths with sticks with a pouch tied at the end called flappers. Gulliver also comes to learn that the Laputian’s culture is heavily based on mathematics and music. A humorous example would be when Gulliver had his first dinner with them. The first course was a shoulder of mutton that was shaped into an equilateral triangle while the beef was separated into rhombuses and the pudding put in a cycloid shape. The second course had more music inspired dishes than the first. Two ducks were placed as to that they would have a semblance of fiddles, the sausages and pudding were flute-like, and the cut of veil had a strong harp look. Even the bread was divided into mathematical figures.
From my first impression I see Laputa as much more strange or foreign than the other two nations. Lilliput and Brobdingnag had a lot more similarities to our world than I can ever imagine Laputa having. Yes, the Lilliputians were tiny and the Brobdingnagians were huge but their differences from our own come mostly from their physical appearance. And even then the Laputians still in my mind trumps them. Well, because I have seen really small people and really large people as well but maybe not as extreme as those Gulliver encounter but I have never seen anyone who remotely resembles Laputians. And another of the strangest things I’ve ever heard of –other then starting a war over how to break eggs- is there over all culture.
The Laputians are the most far off from “human” so far of any of the characters depicted. They seem to have the focus mainly on math, science, and music leaving little space for anything else to occupy their minds with. And I can’t help but compare them to “aliens”. For one thing they have the Unidentified Flying Object part covered! And it’s just that somehow they feel distant. It’s the way that they are so submerged within their own realm of thinking that they rarely give any thought to other matters. It’s as though nothing matter to them except for what’s currently occupying their minds. They don’t seem to care for very much anything else but for their mathematics and science and music. They are even so clueless of their surroundings that they must actually have people hit them with flappers just so that they won’t unknowingly walk off the edge of the island or run into a ditch. And I absolutely find that humorous yet very ridiculous at the same time. But to say the truth I wouldn’t be able to like them very much. I feel as though they are the type of people who unconsciously ignore everything that’s right in front them. And I wonder if they never care to think of anything else or care for anything else than how do they love? I know that’s corny but I really believe that living a life like would be a waste. They have their entire life to live and yet they don’t care! So how in the world do they even have the ability to let love get in the way of their scientific thinking?!?!?!?!?
Friday, September 18, 2009
Brobdingnag
Gulliver’s initial stay in Brobdingnag turns out to be a virtually horrid experience. He’s nearly trampled on in the beginning and then later on he is degraded into a lowly position for the greed of one giant. He is made into a nothing less of a “freak” on display for people to jeer at and to be made the object of scorn and ridicule. This goes to prove how much size (and not just physically but also in position) is a matter of importance within Gulliver’s world. When Gulliver had lived within Lilliput his giant size had made him into almost deity-like within the eyes of the Lilliputians. He was rewarded with awe and respectful wonderment whereas within Brobdingnag he is showered with only curious glances for the enjoyment of his spectators. As if he was nothing better than a caged animal useful with only the purpose of making his master rich. Another seemingly ironic situation given that after Gulliver had returned from Lilliput he had smuggled away a few farm animals From Blefuscu to be put on display for the sake of the gold which he could earn for presenting such rare oddities (pg. 40).
Though soon after Gulliver is forced into performing “tricks” to entertain his viewers he begins to seriously fall ill due to the all emotional and physical strain demanded upon him from having to travel and presented so frequently. His health deteriorates to the point that he becomes extremely fragile and thin because of losing so much weight. And yet like with any other toy, the owner only regrets the losing of his fun or prosperity rather than for the object itself. Gulliver’s “master” hardly shows any remorse at being the cause of Gulliver’s ill health. Instead he only regrets losing the money that Gulliver could bring in for him if he were to live much longer and thus determines to use Gulliver to all of his ability before the time of death would occur (pg. 51). And during the whole trial of reading these passages I couldn’t help but feel deep disgust for such a morally-lacking character. I had with all my will for that whole 3 hours greatly detested the cruel treatment of which any “humans” –term used vaguely- would treat another with even if that other person be tiny or insignificant. It reminded me of how selfish one could really be when they do not or can not view another as an equal but as a person of lesser value than their own. That person then could only put themselves ahead of everybody else for which they deemed “unworthy” or basically trash. And that just makes my blood boil by the fact that any person could see some else as insignificantly as did this farmer with Gulliver, and especially with a life at stake. I can’t help but be angered that a life was considered to be of less important that something as trivial as money. (And even though I know that many times reality is much the same as is depicted fictiously albeit a little more exaggerated, I can’t help the fact of wanting to deny that claim. I have already known of numerous of instances where money and maybe even less trivial objects are greatly adored above a life. Take any robbery for example that would have ended fatal. Or any kidnappings. Even war.)
Fortunately though for Gulliver, the queen of Brobdingnag had taken such a fancy with him that she had bought him from the farmer using a thousand gold pieces. And so he comes to live within the palace bringing with him Glumdalclitch who was the farmer’s daughter and one of the few persons to show him compassion during his “enslavement”. The queen grows quite attached to him and but he finds her instead as somewhat repulsive. In fact when he is invited over to the housings of the ladies at the court he often finds them to be unattractive stating that “their skins appeared so coarse and uneven” and he could also hardly bear their stench, “wherewith I was much disgusted because, to say the truth, a very offensive smell came from their skins” (pg. 60). But he also concludes that it was due to his tiny stature that every blemish or imperfection was made vividly acute. He as well notes that if he was in the same proportions as they were he would have found them as lovely as any fine English woman. Although most of his distaste for these ladies are due to the way that they treat him. They treat him as a mere toy, playing with him and using him as a source of amusement. Here I find much of the same problem as I did earlier. There was little to no respect at all for Gulliver. Also the details of how Gulliver finds the ladies of the court to be quite appalling showed how many things that may be perfect to one of the same group- in this case the Brobdingnagians- may not be as attractive to another. He explained that he would have found them as agreeable as any other well pampered ladies if he were to be in the same position as any Brobdingnagian male but he wasn’t and therefore he was able to see more of their flaws then they would have otherwise seen in each other. This kind of explains how one would see another differently than they would see someone of their own. You’re always more quick to see someone else’s flaws when that person is someone unlike you. Mainly because you (unconsciously or not) don’t want to point out someone’s imperfections that you your self may exhibit.
Thursday, September 10, 2009
Lilliput and their traditions
Sunday, September 6, 2009
Eggs and Heels. Are they really something to wage war over?
First of all is the constant struggle between two parties, Tramecksan and Slamecksan, whose greatest difference is in the height of their heels. Gulliver is told that high heels are more acceptable for Lilliput’s ancient traditions but the King had only employed low heeled Slamecksans for his office. Even his majesty himself chooses to wear low heels. And so that biasness on the king’s part creates tension between these two “radically” different groups. This is where I am completely and utterly stunned at how stubborn or maybe even foolish Lilliputians can be. They will not let go of their one difference in tradition to accept each other and become one unifying group. Somehow it’s quite hard for me to believe how two groups of people can say that they are different from one another just for how high or low their heels are. It’s just mind boggling how possibly less than one millimeter of a difference in height could bring such extremities in the different views of the two groups.(pg 21). For in our society now who really distinguishes themselves from the rest of the world just for their shoes or more specifically their heels? I for one have worn both low heels, high heels, and no heels. Does that make me different from other humans? I exceedingly hope not!
Another conflict that is beyond stupidity for a cause for war is eggs. Yes eggs. I for one have never heard of any cause for hostilities as ridiculous as eggs. Actually it’s not just eggs but the way that one breaks them. Reldresal, a government official who had also explained the Tramecksan and Slamecksan, enlightens Gulliver on the history of the continuous confrontations from Lilliput and Blefuscu which is and island nation that is the other “Great Empire of the Universe” (Pg. 22). Before a large quantity of Lilliputians had revolted against Lilliput, the one singular nation and its inhabitants would always- as tradition allowed them to- break their eggs by the larger end. That was until Lilliput’s current emperor’s grandfather had cut one of his fingers- when he was still a young boy- while breaking the egg by the larger end. Following that, his father, the current emperor’s great-grandfather passed a law that made it illegal for anyone to break their egg by the larger end and must now revert to breaking it by the other end. (This law by itself it completely ridiculous!) But of course, there were some who resented the new law and rebelled. The monarchs of Blefuscu had encouraged these rebellions and when they were over the rebels all flocked over to the other nation to seek freedom for their old egg-breaking tradition. More so, during these hostile times the Blefuscu government had indicted that Lilliput was breaking an aged old religious doctrine of their prophet, Lustrog, which implied that all should break their eggs at the larger end. Though the Lilliputians argued that the doctrine had actually stated “that all true believers break their eggs at the convenient end” and in this case it was the smaller end. And ever since war has raged between these two might nations.
Just as I finished reading those paragraphs I almost bursted out laughing at the sheer ludicrous thoughts. I could in no way believe why eleven thousand people had chose to die rather than just breaking their eggs at the smaller end. Had they really believed in their traditions so seriously that they would risk their life to rebel? If I was in their shoes I would have just broken my egg the way the emperor had decreed. I am in no way suicidal enough to die for some reason I find as ridiculous and unreasonable as this although I might rebel against the fact that there actually was in existence a law that told me how to break my egg. But I would only fight it because it was idiotic. (Why would there need to be a law that tell me how to do that? Can’t I choose the way I want to break my egg? It is my egg after all.) Not because I don’t want to break my egg that way. In truth I really don’t care how I break my egg, I just eat it. Is there really a point to breaking in egg at the smaller end or the larger end?
Afterthought:
After thinking it through I found a deeper meaning in these passages than just an excuse for humor. Even though I have never experienced any conflict due to how I break my eggs or the height of my heels I can still somehow find a way to relate this. I have argued with someone before for a completely ridiculous reason but right then I was utterly serious about it. And I’m pretty sure that this has happened to many other people as well. It’s weird how you can never really understand how ridiculous any situation or reason is until you approach with neutrality and a sense of humor.
Tuesday, September 1, 2009
Gulliver's Travels- Lilliput
The Lilliputians culture is rather different from ours now. But their culture could have also been much different from Gulliver’s as well though I’m pretty sure that it was more similar to his than ours. For one thing, the Lilliputians have their whole entire different dialect (they do not know French, Spanish, Latin, Dutch, Italian, or Lingua Franca; Gulliver tried speaking to them in all of these). [Ex. quinbus flestrin= Man- mountain] Their way of dress though I believe is quite similar to Gulliver’s culture since he was able to recognize it as European and Asiatic although I am very sure that it must be much different from what we would consider normal clothes today. Also they have a different way of governing then we have in America, instead of democracy they have a dictatorship but from what I could infer so far in story the emperor does seem to be an agreeable man (he had been the one to award Gulliver for his benevolence toward his harassers). Then another point, their advancement in technology is far from ours and even behind Gulliver’s time. When Gulliver had to be searched by two guards he took out a watch in which they described later described as: “We directed him to draw out whatever was at the end of that chain; which appeared to be a globe, half silver, and half of some transparent metal; for, on the transparent side, we saw certain strange figures circularly drawn, and thought we could touch them, till we found our fingers stopped by the lucid substance. He put this engine into our ears, which made an incessant noise, like that of a water-mill: and we conjecture it is either some unknown animal, or the god that he worships; but we are more inclined to the latter opinion, because he assured us, (if we understood him right, for he expressed himself very imperfectly) that he seldom did any thing without consulting it. He called it his oracle, and said, it pointed out the time for every action of his life.” (pg. 14) Here I could tell that the Lilliputians were probably not very advance in terms of technology since they had not even been able to deduce out time (well, our meaning of time anyway. They even go so far as to think that the clock is Gulliver’s god although I can’t blame since they had probably never seen anything like that before which means they had now prior knowledge whatsoever to expect of this contraption). But make no mistake; they are extremely capable in the areas of math since they had been able to figure out that Gulliver eats about the equivalent of 1724 Lilliputians by figuring that Gulliver was 12 to 1 in proportion of his body to theirs. And so by that similarity that his body must contain 1724 of their which means he would need 1724 times the amount of food to sustain him. (I couldn’t really follow how they got the number 1724 by a ratio of 12 to 1 though. But Gulliver had stated that they were ingenious when it came to that and for now I’ll take his words on it since I still don’t know enough about his character to deduce correctly if he is lying or not. Besides he gave me no reason so far to suspect he is lying and if we can’t trust him then what can we trust about the story anyway?)
[And for some reason Lilliput reminds of the Romans. I don’t really know why but I always picture them parallel to the Romans. I think that it’s perhaps mostly because of the Emperor. Instead of calling him the king, monarch, etc. he is called by emperor which is very reminiscent of the Romans (to me anyway). Also the Lilliputians are quite well off given that they are able to afford Gulliver’s diet which by their calculations would be 1724 times theirs. That “superior” form of economy is very similar to the Romans who at one time was the wealthiest empire in the world. ]